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28 Jeroboam was a very able man, and when Solomon saw that the young man was also a good worker, he put him in charge of all the carriers conscripted from the house of Joseph.

29 At that time Jeroboam left Jerusalem, and the prophet Ahijah the Shilonite met him on the road. The prophet was wearing a new cloak,[a] and when the two were alone in the open country, 30 (A)Ahijah took off his new cloak, tore it into twelve pieces,

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Footnotes

  1. 11:29 The narrator uses a powerful wordplay here. In the Hebrew consonantal text, Ahijah’s cloak (slmh) is indistinguishable from Solomon’s name (slmh). Since a prophetic gesture such as Ahijah’s was understood as effecting the event it announced, Ahijah’s tearing of his cloak embodies the divine action that will tear Solomon’s kingdom apart (cf. vv. 11–13).